Religion is increasing becoming entrenched
in Nigerian politics. The map of the votes cast in the 2011 presidential
elections shows a voting pattern that reveals a clear demarcation splitting the
nation across sectional, ethnic and religious lines. Most of the votes President
Jonathan got in the North were cast by Northern Christians in Plateau,
Nasarawa, Gombe, Bauchi, Taraba, Southern Kaduna, and Kebbi states (where he
got at least a quarter of the total votes cast) and from southerners living in
the region.
Just recently, the PDP National Secretary, Chief
Olisa Metuh, stated that an Islamic cleric, Ambassador Yusuf Garba, and the
Religious Equity Promotion Council (REPC), had exposed a plot by the APC to
balkanise Nigeria along religious lines. It alleged that the party is planning
to impose an Islamic agenda like that of Egypt’s Muslim Brotherhood.
In a swift reaction, the Interim National Publicity Secretary of the APC, Alhaji Lai
Mohammed, said both the PDP and the Presidency were desperate to cause problems
in the polity. He further explained that out of 35 officers in the Interim
National Executive Committee of the party, 18 are Muslims while the remaining
17 are Christians.
The media spat between the two parties
notwithstanding, there are concerns in some quarters that the ACP, by its perceived skewed
religious composition, may indeed be up to some form of Islamic agenda. Some
observers are quick to point out the predominance in the party of the religion
of its key protagonists. Tinubu, Buhari, Akande, Lai Mohammed, El Rufia,
Masari, Shekarau, Modu Sheriff, Sani Yarima and a host of others are all
Muslims. The involvement of some Christian politicians in the opposition party
(Rochas, Onu, Akume etc), has not doused the unease, even apprehension, in some
sections of Nigeria.
The
recent defection of five PDP governors and 37 House of Representative members
to the APC has not dulled some people’s perception of the APC as an Islamic
party. On the contrary, it reinforces it. Other than Governor Amaechi and his
state’s House of Representative members, the other defecting governors and
almost all their states’ House of Representative members are Muslims.
It is therefore not surprising that the PDP
is making political capital of this perception. Religion is a very emotive
issue in Nigeria and the PDP is using the religious card, unfortunately, rather
effectively. It really doesn’t matter now whether the APC is anti-Christian or
not. The PDP’s allegation further entrenches that label in the minds of a lot
of Christians across the country especially in its central part where religious
fault lines are in volatile flux.
It is important to note that in spite of the posturing of the national
leadership of CAN, the PDP is not pro-Christian. It is anything but that. It
does not in any way represent Christian ideals, values or interests. In spite
of the fact that the ruling party has produced two ‘Christian’ presidents since
the advent of the current democratic dispensation, it cannot honestly be said
that Nigerian Christians have fared better than people of other faiths under
the watch of these presidents.
So, is the APC anti-Christian? It may not
have set out to be so, but the composition of its leadership raises a lot of
questions. A close scrutiny of its Interim
National Executive Committee reveals lopsidedness in favour of Muslims in the
allocation of powerful offices:
1. Party
Leader - North: Gen Muhammadu Buhari (Muslim).
2. Party
Leader - South: Bola Ahmed Tinubu (Muslim) .
3. National
Chairman: Abdulkareem Bisi Akande (Muslim) .
4. Deputy
National Chairman: Aminu Bello Masari (Muslim) .
5. National
Secretary: Tijjani Musa Tumsah (Muslim) .
6. Deputy
National Secretary: Nasir El-Rufa (Muslim) .
7. National
Publicity Secretary: Lai Muhammad (Muslim) .
8. National
Treasurer: Sadiya Umar Faruq (Muslim) .
9. National
Financial Secretary: Alhaji Shaibu Musa (Muslim) .
10.
National Youth Leader: Abubakar Lado (Muslim) .
11.
National Legal Adviser: Muiz Banie (Muslim).
12.
National Deputy Auditor: Bala Jibrin (Muslim) .
13.
National Women Leader: Sharia Ikeazor (Muslim convert) .
14.
EX-officio Member: Muniru Muse (Muslim).
15.
EX-officio Member: Alhaji Yemi Sanusi (Muslim).
This
raises very serious questions:
Are
Christian members of the APC not good enough to occupy the most senior
positions in the party?
Will they play only second fiddle in the party as it seems to be the case in APC controlled states in the South-West?
Will they play only second fiddle in the party as it seems to be the case in APC controlled states in the South-West?
Can Nigerian Christians trust the APC not to reduce them to the status of second class citizens when they elect them into office, especially at the centre?
The
APC must provide satisfactory answers to these questions or the anti-Christian
label will stick to it and cost it the votes of millions of Nigerian
Christians.
Also Read: Will Northern Christians Vote APC
Also Read: Will Northern Christians Vote APC
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